A new take on Pascal's Wager

George MacDonald with son Ronald (right) and daughter Mary (left) in 1864. Photograph by Lewis Carroll.

"Whatever energies I may or may not have,

I know one thing for certain,

that I could not devote them to anything else

I should think entirely worth doing.

Indeed nothing else seems interesting enough

--nothing to repay the labour,

but the telling of my fellow-men

about the one man who is the truth,

and to know whom is the life.

Even if there be no hereafter,

I would live my time believing

in a grand thing

that ought to be true

if it is not.

No facts can take the place of truths,

and if these be not truths,

then is the loftiest part of our nature

a waste.

Let me hold by the better than the actual,

and fall into nothingness

off the same precipice with Jesus

and John

and Paul

and a thousand more,

who were lovely in their lives,

and with their death

make even the nothingness

into which they have passed

like the garden of the Lord.

I will go further, Polwarth, and say,

 I would rather die  for evermore

believing as Jesus believed,

than live for evermore

believing as those that deny him.

If there be no God,

I feel assured that existence is

and could be

but a chaos of contradictions,

whence can emerge nothing worthy

to be called a truth,

nothing worth living for.—

No, I will not give up my curacy. I will teach that which IS good, even if there should be no God to make a fact of it, and I will spend my life on it, in the growing hope, which MAY become assurance, that there is indeed a perfect God, worthy of being the Father of Jesus Christ, and that it was BECAUSE they are true, that these things were lovely to me and to so many men and women, of whom some have died for them, and some would be yet ready to die."

(George Macdonald, Thomas Wingfold, Curate, chapter 75)

On Male equality and Female ordination.

"Yet there is another point to the feminist argument, and a valid one at that -- why aren't men looking up to the women? Or at the very least, what aren't women feeling that men are taking them seriously? Women are in leadership positions, they speak in General Conference. Are men taking these women with a grain of salt? This is a personal question each man should answer and has nothing to do with the priesthood. It has to do with the lack of understanding some men (and women) have with the organization of the Church. If all leadership are called of God, then all leadership are equally worth our ears when they speak, regardless of gender.

It should be remembered that the priesthood keys given to women to run the Church, keys to teach, preach, lead, preside, etc, are given now without being ordained to the Priesthood. A man cannot do this. A man cannot hold a calling or even enter the temple without holding the Priesthood. Maybe we should be asking ourselves why men need the Priesthood to become equal to women."

http://www.opednews.com/articles/2/Women-and-the-Priesthood-i-by-E-David-Ferriman-Equal_Religion_Religion_Women-Equal-Rights-140617-270.html

on becoming, how our sorrows drive us to the house of prayer

"Gladness may make a man forget his thanksgiving; misery drives him to his prayers. For we are not yet, we are only becoming. ...there are two door-keepers to the house of prayer, and Sorrow is more on the alert to open than her grandson Joy" 

 "If a wife so love that she would keep every opposition, every inconsistency in her husband's as yet but partially harmonious character, she does not love well enough for the kingdom of heaven. If its imperfections be essential to the individuality she loves, and to the repossession of her joy in it, she may be sure that, if he were restored to her as she would have him, she would soon come to love him less--perhaps to love him not at all;" ...


 ... "Neither is it any man's peculiarities that make him beloved; it is the essential humanity underlying those peculiarities."

(Hope of the Gospel; George Macdonald, ch 10)

On Living with Autism, and keeping a Covenant.

This is the covenant my wife and mother have kept.

Living with one with autism can be a burden even when my mother had no name for it and did not understand it.

TAMMY WYNETTE LYRICS
"Stand By Your Man"

Sometimes it's hard to be a woman
Giving all your love to just one man
You'll have bad times, and he'll have good times
Doin' things that you don't understand
But if you love him, you'll forgive him
Even though he's hard to understand
And if you love him, oh be proud of him
'Cause after all he's just a man.
Stand by your man, give him two arms to cling to
And something warm to come to
When nights are cold and lonely.
Stand by your man, and show the world you love him
Keep giving all the love you can.
Stand by your man.
Stand by your man, and show the world you love him
Keep giving all the love you can.
Stand by your man.

SONGWRITERS
BILLY SHERRILL;TAMMY WYNETTE

PUBLISHED BY
EMI AL GALLICO MUSIC CORP.

On the inheritance, Male and Female

Once a man received as his inheritance two keys. The first key, he was told, would open a vault which he must protect at all cost. The second key was to a safe within the vault which contained a priceless treasure. He was to open this safe and freely use the precious things which were stored therein. He was warned that many would seek to rob him of his inheritance. He was promised that if he used the treasure worthily, it would be replenished and never be diminished, not in all eternity. He would be tested. If he used it to benefit others, his own blessings and joy would increase.

The man went alone to the vault. His first key opened the door. He tried to unlock the treasure with the other key, but he could not, for there were two locks on the safe. His key alone would not open it. No matter how he tried, he could not open it. He was puzzled. He had been given the keys. He knew the treasure was rightfully his. He had obeyed instructions, but he could not open the safe.

In due time, there came a woman into the vault. She, too, held a key. It was noticeably different from the key he held. Her key fit the other lock. It humbled him to learn that he could not obtain his rightful inheritance without her.

They made a covenant that together they would open the treasure and, as instructed, he would watch over the vault and protect it; she would watch over the treasure. She was not concerned that, as guardian of the vault, he held two keys, for his full purpose was to see that she was safe as she watched over that which was most precious to them both. Together they opened the safe and partook of their inheritance. They rejoiced for, as promised, it replenished itself.

BOYD K. PACKER General Conference October 1993

On cheap grace.

"Cheap grace is preaching forgiveness without requiring repentance, baptism without church discipline, Communion without confession. … Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate."

"costly grace confronts us as a gracious call to follow Jesus, it comes as a word of forgiveness to the broken spirit and the contrite heart. It is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: "My yoke is easy and my burden is light."

Dietrich Bonhoeffer

On Gloria's touch.

How I met Gloria

I first met Gloria in the fall of  1985, in Vicksburg Mississippi.  I was in the Louisiana-Mississippi area teaching people about the restored Church of Christ and helping them to become members of the Church of Jesus Christ Latter-Day Saints.
 

When I was fourteen years old I was ask by one of my church leaders to commit to serving a mission.  I loved and respected this man.  I accepted this challenge and used the next  5 years to prepare serve a mission.

My Mom and I entered an a covenant that if I prepared myself to serve she would find a way to support me.  This was a big commitment on her part.  We where not a wealthy family.  My Mom believed in the teaching's of the church. She had not attended services for a number of years, at least 10.  

It is a central doctrine of our church that to enter Heaven we need to be baptized by someone having the Priesthood or authority to baptize.  This authority was given to the founder of our church by an angel, John the Baptist, the same person that baptized Jesus Christ.  This same authority has been passed down from man to man by the laying on of hands.  I was ordained by my Bishop, Glen Owen Waite when I turned 16 years old. 

Our church has a lay Priesthood and all worthy men in our church receive the same authority.  I was ordained by my bishop because my Father, who holds the same authority, had stopped attending church.  My Father had ordained me to the two previous steps in the priesthood, Deacon and Teacher.  If my father had been attending church he would have ordained me to next 2 steps in the priesthood, Priest and Elder.   I was ordained to my final step in the priesthood, Elder, by my beloved uncle, Deloye Grand Herzog, when I turned 18.

My missionary companion and I met Gloria in a Hospital.  She was receiving treatment for brain cancer. It was this cancer that would end Gloria's life.  Gloria had learned about our church while being treated for cancer in a hospital in Jackson Mississippi.  This member of my church had not attended services in a number of years and no longer practiced the faith.

 Gloria life and death started me an exploration.

We have a Priesthood Ordinance.  It is a blessing with Olive Oil and sealing with the Priesthood.  I participated in offering this ordinance to Gloria.  I did want to be seen as a faith healer.

• I wanted to see Gloria enter the covenant of Baptism
• I did not want her to join to save her life.  

She was Baptized after I transferred to my next area.  Gloria died of cancer about a year later.

• Gloria helped me to understand that God works in many wonderful ways.  He uses all children to bless each other.  We are his hands on Earth. 

• God used my parents, who did not attend church to support me on a mission

• God used a member of our church who did attend services to help Gloria gain a testimony of Christ.

We may not see the many hidden hands and ways God uses to bless his children.

"... it is quite possible that God’s purpose is something different from the purpose of either party; and yet the human instrumentalities, working just as they do, are of the best adaptation to effect his purpose."

 (Collected Works of Abraham Lincoln, edited by Roy P. Basler.)

On Parenting and Fatherhood.

since my mothers passing....
                               I now parent my Father,

only those who have walked their path can understand.

I hope I am kind enough to my children that they will select a good care facility when my time comes.

Where my Father and I's journey will take us I cannot see now. I can only take one step into the darkness and hope wife and children will follow.

I have know for decades that my children need to see me honor my parents.

I need to honor my children, they are my legacy.

"And the cat's in the cradle and the silver spoon
Little boy blue and the man on the moon"

"And as I hung up the phone it occurred to me
He'd grown up just like me
My boy was just like me"
(Harry Chapin)

On The Flavor of Lipstick

 Essay

On the flavor of lipstick

October 12, 1989

I would not have believed the attraction that could be held for the flavor of lipstick.  It is bitter and yet so sweet.  It would never do as a topping for ice cream.  I am certain that Baskin Robbins will never use it, as they’re 32 flavor.   I have known children who have eaten it like candy, but I think it would generally be considered quite unappetizing.  I can only think of one group of people who would cherish its flavor and look forward to their next exposure.  They constitute a large portion of our society.   No those people are not crazed lunatics on the loose buying larger quantities of flaming red or passionate pink.  Most of the people who savor the flavor of lipstick never buy their own tubes.  Most often this habit is partaken in the company of another person who most likely purchased the product. 

I think it is the setting more then the actually taste of the product that leads so many of the people in this group to partake of its wonderful effervescence.  It is not always partaken of in public nor is it strictly saved for those more private moments.  It is often, those not always, partaken of in mixed company.  And like all things that brings true pleasure it lingers on long after its effects have washed away.  It lingers in the mind of the partaker as in the mind of the giver.

It reminds me of the story of a man who walked by a dairy and all he could smell is money.  The farmer had learned to associate the smell of the manure with the sight of the milk check at the end of the month.  For those who enjoy the flavor of lipstick it is more for the remembrance of the experience then for the affect on the taste buds.

For those who experience this pleasure later in life, it can be a mixed blessing, especially if it occurs with someone that is really special, someone who you seek to spend the rest of you life with.  It can cement the bonds of friendship into the kind of relationship the will last into eternity.

This is an essay I wrote on the night of Oct 12 1989.

I was kissed by my girlfriend Bonnie Frandsen 

for the first time. 

The next morning she agreed to marry me.

for he shall save his people from their sins

 

 

And She 

 

 

"shalt call his name Jesus;

for he shall save his people

from their sins."Matthew 1:21

"I would help some to understand

what Jesus came from the home of our Father to be to us

and do for us."

"I presume there is scarce a human being who,

resolved to speak openly,

would not confess to having something that plagued him,

something from which he would gladly be free,

something rendering it impossible for him,

at the moment,

to regard life

as an altogether good thing. "

....

"The causes of their discomfort are of all kinds,"

"from simple uneasiness

to a misery

such as makes annihilation

the highest hope of the sufferer"

"Some, to escape it,

leave their natural surroundings behind them,

and with strong and continuous effort

keep rising in the social scale,

to discover at every new ascent

fresh trouble," "awaiting them,"

"whereas in truth

they have brought the trouble with them.

Others, making haste to be rich,

are slow to find out that the poverty

of their souls,

none the less that their purses are filling,

will yet keep them unhappy.

Some court endless change,

nor know that on themselves

the change must pass

that will set them free.

Others expand their souls with knowledge,

only to find that content will not dwell

in the great house they have built."..

"All seek the thing whose defect appears

the  cause  of their misery," 

"The real cause of his trouble

is a something the man has not perhaps recognized"

"he is not yet acquainted with its true nature."

However absurd the statement may appear 

to one who has not yet discovered the fact for

himself,
the cause of every man's discomfort is evil,
moral evil

first of all,
evil in himself,
his own sin,
his own wrongness,
his own unrightness;

and then, 

evil in those he loves:"

"the only way to get rid of it,
is for the man to get rid of his own sin."

"but evil in ourselves is the cause of its continuance,
the source of its necessity,"

"Foolish is the man,
and there are many such men,
who would rid himself or his fellows of discomfort
by setting the world right,
by waging war on the evils around him,

while he neglects that integral part
of the world where lies his business,
his first business namely, his own
character and conduct.

Were it possible"...
"that the world should
thus be righted from the outside,
it would yet be impossible for the man
who had contributed to the work,
remaining what he was,
ever to enjoy the perfection
of the result;

himself not in tune with the organ he had tuned,
he must imagine it still 

a distracted, jarring instrument.

The philanthropist who regards the wrong as in the race,
forgetting that the race is made up of conscious and wrong individuals,
forgets also that wrong is always generated
in and done by an individual;

that the wrongness exists in the individual,

and by him is passed over,

as tendency,

to the race;

and that no evil can be cured in the race,

except by its being cured in its individuals: "

"There is no way of making three men right

but by making right each one of the three;

but a cure in one man who repents and turns,

is a beginning of the cure of the whole human race."

(Hope of the Gospel, George MacDonald)

5 Kinds of Mormon

5 Kinds of Mormon

By Robert Kirby

With thirty years in the LDS Church (10 states and four countries). I think I am something of an expert on Mormons. Enough of an expert in fact to know that I'm going to catch hell for this. Here it is. In the entire world there are only five kinds of Mormons, basically.

The first kind of Mormon is the Liberal Mormon; this includes all Mormons who attend church only when they feel like it. Liberal Mormons anywhere to the left of the Republican Party, are not rabidly pro-life and don't think every word that falls from the lips of a General Authority represents the actual personal opinion of Jesus Christ. Liberal Mormons are going to hell. Just ask any of the other four kinds of Mormons. On the other hand Liberal Mormons think the intolerance and naive stupidity of other Mormons is more of a threat to mankind than Russian missiles, wheat weevils or 'R' rated movies.

After Liberal Mormons come Genuine Mormons. Nearly every Mormon thinks this is the kind of Mormon he is. In reality, Genuine Mormons are about as rare as, oh say, angels or golden plates. Genuine Mormons are unimpressed with themselves and their opinions. They are affable, easy going and keenly interested in the well being of others. They live various lifestyles and when compared to the more outlandish lifestyles of other Mormons, tend to be dang near invisible. A friend of mine says that this is because they have all been translated. He is wrong. My studies have proved there are only 11 Genuine Mormons on the face of the earth. Two of them live in Utah, three in the remainder of the United States, two in South America, one each in Japan, Canada, Samoa and Spain. There are no Genuine Mormons in California or Idaho. One doubles as a Liberal Mormon, of the remaining ten, four are the Three Nephites and John the Beloved.

The third kind of Mormon is the Conservative Mormon. These kinds of Mormon are the suit and flowered dress crowd you see at church. They tend to be a little overweight and Republican. They attend church 95% of the time but may, if pressed hard enough sleep through General Conference. They pay tithing on their net income and have 4.5 children. The homes of Conservative Mormon 's are decorated with Relief Society nick-knacks. Conservative Mormons humor Liberal Mormons because after all, they are God's children too. 75% of the LDS church is C.M. and 99% of all Conservative Mormons were born into the church.

Fourth are the Orthodox Mormons. Orthodox Mormons would not miss church for the death of a relative. Left to their own devices Orthodox Mormons would eventually make the bringing of dry cereal and Tupperware bowls to Sacrament Meeting a gospel ordinance. Orthodox Mormons have 7.8 children - not because they enjoy them but because somewhere it says that they should, and because even abstinence is an intolerable form of birth control. Orthodox Mormons are scared of Russians, MTV and accidentally partaking of the sacrament with their left hands. They believe Liberal Mormons are the children of the devil. Orthodox Mormons pay tithing based upon their gross income and believe Diet Coke is part of the Word of Wisdom.

Finally there are the Nazi Mormons. 10% of the LDS church is Nazi Mormon. Of that 10% 90% live in Utah and most within shouting distance of BYU. Nazi Mormons are prone to wild claims in testimony meeting about things which cannot be proven. Nazi Mormons claim Diet Coke is the same thing as heroin and heaven is a multi-level marketing system. Nazi Mormons always want to have private talks with you about either golden futures, alien landing strips or soap. Nazi Mormons believe French kissing is cause for excommunication, they routinely take the advice of General Authorities and even improve on it. If no single dating until 16 is good, no single dating until draft age is better. Nazi Mormons pay tithing on their gross income including the stuff they get from the Bishops Storehouse.

There you go. Remember, it is possible to fluctuate between levels. In truth one could find himself swayed from the Conservative Mormon level to the Orthodox Mormon level by a particularly powerful fireside speaker. This only applies to one-level jumps. A Liberal Mormon for example, could never drop four levels to Nazi Mormon.

Robert Kirby "On Staying Mormon"

By Robert Kirby

Salt Lake Tribune Columnist

First Published Mar 13 2014

Shortly before leaving for my LDS mission in 1973, a coworker tried to get me to see the light by giving me the bloody details of the Mountain Meadows Massacre.

In 1857 immigrants traveling in a wagon train were slaughtered near Cedar City. The actual perpetrators of the massacre had long been debated but the truth was finally coming out. Jordan was extra happy about that.

Jordan: "And it was the Mormons who killed them."

Me: "Yeah, I know. Two of my great-great-grandfathers helped."

The fact that I already knew what had happened and was related to some of the murderers didn’t sit well with Jordan. How could I possibly still go on a mission knowing that stuff about the church?

That part was easy: It had nothing to do with me.

While troubling, Mountain Meadows didn’t surprise me. I already knew a few Mormons so steeped in church obedience that with the right prompting they’d probably do it again. As I saw it, my whole job was to make sure I wasn’t one of them.

I feel the same way about polygamy, the one-time ban on blacks in the priesthood and a bunch of other troublesome stuff in our past. I’ve always believed people are bad, including (and sometimes especially) people who are trying to be good.

I bring this up because in a recent address to a group of historian President Dieter F. Uchtdorf, second counselor in the LDS First Presidency, encouraged Mormons to maintain hope in the face of troubling explanations.

When The Tribune reported on it I started getting feedback from readers eager to prove to me that the church I attend isn’t "true." Our history proves it.


Email: "The shame alone should tell you what you need to do, Mr. Kirby. Get out now."

Me: "OK, let me think ab...no."

I’m Mormon. It’s who I am. Yeah, there are things I don’t like about my church but there are things that I do.

It helps that I’m comfortable being my kind of Mormon. It helps me handle people who think they have a better idea what I should do than me.

When I read the story about Uchtdorf’s remarks, my first thought was who better than him to give such advice?

Uchtdorf belongs to a group of people with a dark and horrible past. And it isn’t Mormons. He’s German. He’s probably spent his entire life hearing about the Holocaust, genocide on an industrial scale.

So even though he’s now a naturalized U.S. citizen, I wonder why he didn’t renounce his German heritage? He doesn’t have to be German.

More to the point, why would a guy descended from such horribleness actually volunteer to serve in the Bundeswehr (post-war German army)?

Even though we belong to same church, Uchtdorf and I don’t exactly travel in the same circles, so I have to guess about this. I’d guess he’s proud to be German and have served as a fighter pilot in the West German Air Force.

Should he hang his head in shame? Or does he tell himself — rightly so — that what Germans did a long time ago doesn’t change the kind of person he is today. Maybe sticking around was the best thing for him to do.

Makes sense to me. I don’t want to be something else. I’m comfortable being where I am.

That doesn’t sit well with people both in the church and out who arrogantly presume to tell me what I should do. Fortunately for me, the answer is the same for both groups. All else aside, I’d probably stay Mormon just to piss you off.

Robert Kirby can be reached at rkirby@sltrib.com or facebook.com/stillnotpatbagley.

On gaining a friendship

Kelly J. Niederhauser

Kelly and I are friends because we choose to be friends.  

We were not always such friends.  

We went to school together from K-12 and most often did not get along.  

We grew into friendship as adults. 

Elder Niederhauser and Nancy Hoffman Hing

 Kelley opened up our friendship when we were both on our missions. 

 Kelley wrote me a lovely letter which I cherish. 

Only now as an adult do I understand 

how I caused  this difficulty between us. 

I am grateful that he accepted my friendship.  

I learned much from Kelly.

Know that I truly love 

Kelley and will continue to mourn his departure 

until we meet again.

On the Sauls in our lives

My Thoughts on being Paul; first some background.

It seams in restoring his church God, (  THE LORD, Jehovah, YHWH) has in the past used a dual track process, using formal leaders and informal leaders.

Question, Why;

First the formal Leadership

Jesus appointed Twelve and Seventy Two men to lead his church and spread his gospel to the world. 

The Calling of the Twelve.

'Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. '(Mark 3:13-19, NIV)

'And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ (Matthew 16:17-19,NIV)

The Seventy-Two

'After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, ‘The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.
....
‘When you enter a town and are welcomed, eat what is offered to you. Heal those there who are ill and tell them, “The kingdom of God has come near to you.”' (Luke 10:1-9, NIV)

Second the Informal Leadership. (Saul/Paul, Mary Magdalene, Cornelius;gentile and Roman Centurion,

He born, Saul, a strict Jew of the Pharisee 

 "circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;" (Philippians 3:5,NIV)  

and Paul a Roman Citizen.

"As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”

When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”

The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

“Yes, I am,” he answered.

Then the commander said, “I had to pay a lot of money for my citizenship.”

“But I was born a citizen,” Paul replied" Acts 22:25-28 (NIV)

He born with dual names and dual citizenship.

He studied under Rabban Gamaliel,

"Rabban Gamaliel was a leading authority in the Sanhedrin in the early-1st century CE." (Wikipedia:HTTP://en.wikipedia.org/wiki/Gamaliel )

In his zeal to promote the Jewish Kingdom he persecuted the Christian Sect. 

But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison." (Act 7:55-5;Acts 8:2,NIV)

He was present at the stoneing of Stephen  

"But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see heaven open and the Son of Man standing at the right hand of God.’ (Act 22:3-5, NIV)

Saul/Paul's conversion

"Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, ‘Saul, Saul, why do you persecute me?’

‘Who are you, Lord?’ Saul asked.

‘I am Jesus, whom you are persecuting,’ he replied. ‘Now get up and go into the city, and you will be told what you must do.’ (Acts 9:1-19 NIV)

Mary Magdalene and Mary the mother of James, and Salome

"When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, ‘Who will roll the stone away from the entrance of the tomb?’

But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

‘Don’t be alarmed,’ he said. ‘You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, “He is going ahead of you into Galilee. There you will see him, just as he told you.”’  (Mark 16:1-8,NIV)

My question is;

I see a pattern here of Christ appearing both to the appointed leaders of his church and to persons outside the traditional leadership of the Church,

Why.

I believe Jesus called Twelve and Seventy-two men to preach his gospel to the world, lead his church.

These men were called to preach his gospel and administer the ordinances of the church.

The risen Lord first appeared to two woman at the tomb, not to the Twelve or the Seventy-two.

Leadership blinded by the traditions of their training.

“When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told those who had been with him and who were mourning and weeping. When they heard that Jesus was alive and that she had seen him, they did not believe it.

After-wards Jesus appeared in a different form to two of them while they were walking in the country. These returned and reported it to the rest; but they did not believe them either.

Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.” (Mark 16:9-14, NIV)

Cornelius calls for Peter

"At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, ‘Cornelius!’

Cornelius stared at him in fear. ‘What is it, Lord?’ he asked.

The angel answered, ‘Your prayers and gifts to the poor have come up as a memorial offering before God. Now send men to Joppa to bring back a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.’

When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. He told them everything that had happened and sent them to Joppa.”

Peter’s vision

“About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds. Then a voice told him, ‘Get up, Peter. Kill and eat.’

‘Surely not, Lord!’ Peter replied. ‘I have never eaten anything impure or unclean.’

The voice spoke to him a second time, ‘Do not call anything impure that God has made clean.’

This happened three times, and immediately the sheet was taken back to heaven.

While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simone's house was and stopped at the gate. They called out, asking if Simon who was known as Peter was staying there.

While Peter was still thinking about the vision, the Spirit said to him, ‘Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.’

Peter went down and said to the men, ‘I’m the one you’re looking for. Why have you come?’

The men replied, ‘We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.’ Then Peter invited the men into the house to be his guests.

......

Then Peter began to speak: ‘I now realise how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right. You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached – how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him." (Acts 10:1-38,NIV)

Our task in seeking the modern day Paul's.

I have come to recognize that there are modern day Paul's in his church. These are persons outside the traditional power and leadership structures of the church.

As a Latter-day Saint I believe there are men today who are the modern day version of the Twelve and the Seventy-two. These are men commissioned by God to lead and administer the ordinances of the church.

I know enough history of my faith to know that these men are sometimes blinded by the traditions of our  past leaders.

Look at the history of black ordination to the priesthood. Joseph Smith approved of the ordination of a black man, Elijah Abel, to the Seventy and send him on a mission.

Brigham Young struggling to hold the church together after the death of Joseph Smith, lost his own battle with racial prejudice and denied black members the priesthood and Temple ordinances.  

Sometimes, even in restoring his church he allows tares, to grow,  among the wheat.

  

My Faith is a restored faith, 

not a revealed one 

or a reformed one.

Gadfield Elm Chapel England; pre-restoration

When you restore a structure 

some of the damaged fabric of the old building must remain 

while new timbers are prepared 

and installed in the church

Gadfield Elm Chapel England; post-restoration

Let us be patient with God as he continues to restore his church. 

 Let us seek by the whisperings of the spirit to identify 

and follow those who are called of God 

as were Saul, Mary Magdalene and Cornelius .

We can learn much from these men and woman.

https://steven-bassett.blogspot.com/2010/11/suppose-that-great-commotion-arises-in.html

On a Covenant Marriage

 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres. 

(1 Corinthians 13:4-7, NIV)

"Like We Never Had A Broken Heart"

Don't be afraid to hold me tight

You know I won't brake in two

What we're doing here tonight

Sure beats what we're going through

We both loved and lost before

You know the sadness it can bring

Tonight let's close the door

And hold onto the nearest thing

Let's keep hangin' on

So we won't fall apart

Let's make love tonight

Like we never had a broken heart

Writer: Patrick Alger

Copyright: Polygram Int. Publishing Inc., Universal Music Corp.

On making love with a broken heart....

"Like We Never Had A Broken Heart"

Don't be afraid to hold me tight
You know I won't brake in two
What we're doing here tonight
Sure beats what we're going through

We both loved and lost before
You know the sadness it can bring
Tonight let's close the door
And hold onto the nearest thing

Let's keep hangin' on
So we won't fall apart
Let's make love tonight
Like we never had a broken heart

Don't be afraid to close your eyes
Pretend I'm someone that you love
And I won't have to tell you lies
'Cause it's not you I'm thinkin' of

Let's keep hangin' on
So we won't fall apart
Let's make love tonight
Like we never had a broken heart

Tonight we'll just pretend
We've been in love right from the start
Let's make love again
Like we never had a broken heart
Let's make love again
Like we never had a broken heart

Don't be afraid to close your eyes



Writer: Patrick Alger
Copyright: Polygram Int. Publishing Inc., Universal Music Corp.

On Seeds Scattered in Rocky Soil

 

There is a great difference between a mystery of God

 that no man understands,

 and a mystery of God laid hold of,

 let it be but by one single man. 

The latter is already a revelation; and,

 passing through that man's mind,

 will be so presented,

 it may be so _feebly_ presented,

 that it will not hurt his fellows.

 Let God conceal as he will:

 (although I believe he is ever destroying concealment,

 ever giving all that he can,

 all that men can receive at his hands,

 that he does not want to conceal anything,

 but to reveal everything,)

the light which any man has received 

is not to be put under a bushel;

it is for him and his fellows.

 In sowing the seed he will not withhold his hand

 because there are thorns and stony places and waysides.

 He will think that in some cases

 even a bird of the air may carry the matter,

 that the good seed may be too much for the thorns,

 that that which withers away upon the stony place

 may yet leave there,

 by its own decay,

 a deeper soil for the next seed to root itself in.

 Besides,

 they only can receive the doctrine who have ears to hear.

 If the selfish man could believe it,

 he would misinterpret it;

 but he cannot believe it.

 It is not possible that he should

. But the loving soul,

 oppressed by wrong teaching,

 or partial truth claiming to be the whole,

 will hear,

 understand, rejoice.

 (George Macdonald, Unspoken Sermons)